Mohamad iskandar biography
- His father was also a kyai.
- Mhammad Eskandar was born on the 20th of September 1960.
- Read Mohamad Iskandar's bio and find out more about Mohamad Iskandar's songs, albums, and chart history.
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Mohammad Iskandar
Mohammad Iskandar was born on September 20, 1960.
He is from the Beqaa- Hermel. He began his career as a poet, and in 1983, he formed his own choir, and toured in various Arab countries, Brazil, and Africa, but his dream to become a famous singer remained on his mind.
Iskandar participated in a amateur program called “Layali Lobnan”. He then appeared on National Lebanese television and sang a piece called “Ghebti Ya Lina” written by himself and composed by Matar Mohamed. He won the show’s top prize. In 1989 he wrote the song, “Min Chaghil Balik Samira Ya Zgheera” which marked his transition into the music world.
In 1994 he returned to Beirut to launch “Ors Al Dayaa” and in 1995 “Mareed Twadaini.”
In 1996, Iskandar launched a new album “Faya Mandilek Faya” which added more success to his career. In 1997, his album “Bieide Dakhaltik Al Alb” was produced, followed by another album in 1998, “La Tnam Ouyunak,” in which he collaborated for the first time wit
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Noer Muhammad Iskandar
Indonesian Islamic cleric (1955–2020)
Noer Muhammad Iskandar | |
|---|---|
Noer Muhammad Iskandar (left) when he received a scholarship from the government official in 2018 | |
| Born | (1955-07-05)5 July 1955 Banyuwangi, Indonesia |
| Died | 13 December 2020(2020-12-13) (aged 65) Jakarta, Indonesia |
| Occupation | Islamic cleric |
| Known for | founder of the Islamic boarding school (pesantren) that applies intellectualization of the santris |
Noer Muhammad Iskandar (5 July 1955 – 13 December 2020) was an Indonesian Islamic cleric (kyai) who also the head and the founder of the Ash-Shiddiqiyah Islamic Boarding School. He was also often invited to fill the dawah programme on national television.[1]
He was well known as a kyai who found the pesantren which applies the santris intellectualization principle, that a santri must be able to understand the symbols of the Koran as more than just understanding God's commands, but must be returned to the actualization steps in everyday life. In his time, this principle was contrasted with the Koran
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